Friday 13th of August 2027
Day of Year: 225
Duration: 7:43 (mm:ss)
Total Durration: 7:43 (mm:ss)
Basically, the reading plan looks like this,
Proverbs: Once per month (1/day. 31 days.)
Psalms: Once per month (5/day. 30 days)
Other Solomon Wisdom books: once per month (1/day. 25 days.)
Old Testament: Once per year (minus Solomon wisdom books and psalms. 361 days.)
New Testament: Twice per year (Second time will start before first time ends.)
Use arrows to offset reading day up to 31 days.
Job 13 1 "Behold, my eye has seen all this, My ear has heard and understood it. 2 "What you know I also know ; I am not inferior to you. 3 "But I would speak to the Almighty, And I desire to argue with God. 4 "But you smear with lies ; You are all worthless physicians. 5 "O that you would be completely silent, And that it would become your wisdom ! 6 "Please hear my argument And listen to the contentions of my lips. 7 "Will you speak what is unjust for God, And speak what is deceitful for Him? 8 "Will you show partiality for Him? Will you contend for God ? 9 "Will it be well when He examines you? Or will you deceive Him as one deceives a man ? 10 "He will surely reprove you If you secretly show partiality . 11 "Will not His majesty terrify you, And the dread of Him fall on you? 12 "Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay. Job Is Sure He Will Be Vindicated 13 "Be silent before me so that I may speak ; Then let come on me what may. 14 "Why should I take my flesh in my teeth And put my life in my hands ? 15 "Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him. 16 "This also will be my salvation, For a godless man may not come before His presence. 17 "Listen carefully to my speech, And let my declaration fill your ears. 18 "Behold now, I have prepared my case ; I know that I will be vindicated. 19 "Who will contend with me? For then I would be silent and die. 20 "Only two things do not do to me, Then I will not hide from Your face : 21 Remove Your hand from me, And let not the dread of You terrify me. 22 "Then call, and I will answer ; Or let me speak, then reply to me. 23 "How many are my iniquities and sins ? Make known to me my rebellion and my sin. 24 "Why do You hide Your face And consider me Your enemy ? 25 "Will You cause a driven leaf to tremble ? Or will You pursue the dry chaff ? 26 "For You write bitter things against me And make me to inherit the iniquities of my youth. 27 "You put my feet in the stocks And watch all my paths ; You set a limit for the soles of my feet, 28 While I am decaying like a rotten thing, Like a garment that is moth-eaten . [[slnc 10000]]
Job 14 1 "Man, who is born of woman, Is short-lived and full of turmoil. 2 "Like a flower he comes forth and withers. He also flees like a shadow and does not remain. 3 "You also open Your eyes on him And bring him into judgment with Yourself. 4 "Who can make the clean out of the unclean ? No one ! 5 "Since his days are determined, The number of his months is with You; And his limits You have set so that he cannot pass. 6 "Turn Your gaze from him that he may rest, Until he fulfills his day like a hired man. 7 "For there is hope for a tree, When it is cut down, that it will sprout again, And its shoots will not fail. 8 "Though its roots grow old in the ground And its stump dies in the dry soil, 9 At the scent of water it will flourish And put forth sprigs like a plant. 10 "But man dies and lies prostrate. Man expires, and where is he? 11 "As water evaporates from the sea, And a river becomes parched and dried up, 12 So man lies down and does not rise. Until the heavens are no longer, He will not awake nor be aroused out of his sleep. 13 "Oh that You would hide me in Sheol, That You would conceal me until Your wrath returns to You, That You would set a limit for me and remember me! 14 "If a man dies, will he live again? All the days of my struggle I will wait Until my change comes. 15 "You will call, and I will answer You; You will long for the work of Your hands. 16 "For now You number my steps, You do not observe my sin. 17 "My transgression is sealed up in a bag, And You wrap up my iniquity. 18 "But the falling mountain crumbles away, And the rock moves from its place ; 19 Water wears away stones, Its torrents wash away the dust of the earth ; So You destroy man's hope. 20 "You forever overpower him and he departs ; You change his appearance and send him away. 21 "His sons achieve honor, but he does not know it; Or they become insignificant, but he does not perceive it. 22 "But his body pains him, And he mourns only for himself." [[slnc 10000]]
1 Peter 3 1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior. 3 Your adornment must not be merely external -braiding the hair, and wearing gold jewelry, or putting on dresses ; 4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands ; 6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear. 7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman ; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. 8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit ; 9 not returning evil for evil or insult for insult, but giving a blessing instead ; for you were called for the very purpose that you might inherit a blessing. 10 For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT. 11 "HE MUST TURN AWAY FROM EVIL AND DO GOOD ; HE MUST SEEK PEACE AND PURSUE IT. 12 "FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL." 13 Who is there to harm you if you prove zealous for what is good ? 14 But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence ; 16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit ; 19 in which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21 Corresponding to that, baptism now saves you-not the removal of dirt from the flesh, but an appeal to God for a good conscience -through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him. [[slnc 10000]]
Romans 3 1 Then what advantage has the Jew ? Or what is the benefit of circumcision ? 2 Great in every respect. First of all, that they were entrusted with the oracles of God. 3 What then ? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." 5 But if our unrighteousness demonstrates the righteousness of God, what shall we say ? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world ? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner ? 8 And why not say (as we are slanderously reported and as some claim that we say ), "Let us do evil that good may come "? Their condemnation is just. 9 What then ? Are we better than they? Not at all ; for we have already charged that both Jews and Greeks are all under sin ; 10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE ; 11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD ; 12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS ; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE." 13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS "; 14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS "; 15 "THEIR FEET ARE SWIFT TO SHED BLOOD, 16 DESTRUCTION AND MISERY ARE IN THEIR PATHS, 17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN." 18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES." 19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God ; 20 because by the works of the Law no flesh will be justified in His sight ; for through the Law comes the knowledge of sin. Justification by Faith 21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe ; for there is no distinction ; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus ; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed ; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 27 Where then is boasting ? It is excluded. By what kind of law ? Of works ? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only ? Is He not the God of Gentiles also ? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. 31 Do we then nullify the Law through faith ? May it never be! On the contrary, we establish the Law. [[slnc 10000]]